Stuart Taylor points out that while nobody sure's exactly how many innocent people are serving time in American prisons, the number appears to run into the thousands. He argues that there are many relatively simple things -- taping interrogations, organizing lineups properly, disciplining prosecutors who are guilty of serious misconduct, etc -- we could do to reduce this.
I'll observe that in both the criminal justice and counterterrorism fields, there seems to be a tendency among policymakers to treat punishing the innocent as a kind of close second-best to punishing the guilty. And, of course, in bureaucratic terms it is -- a conviction is a conviction and a clearance is a clearance, whether or not you've got the right guy. In crime control terms, though, it's a terrible error to be wasting resources (prison space, prosecutors' and judges' time) on punishing people who aren't criminals. It's also a terrible injustice, of course, but it's not a tradeoff between justice and effective crime control -- punishing the innocent is counterproductive, just like torturing innocent people and wasting your time chasing down their "leads."


punishing the innocent is counterproductive, just like torturing innocent people and wasting your time chasing down their "leads."
One thing that is missing of many references to the Dreyfuss affair is that by putting the innocent Dreyfuss in prison, the French government thought it caught the spy it was looking for ... but in reality the real wrongdoers were still free to possible cause more damage.
So whenever anyone says "we need secret evidence to keep us safe", we should respond by referencing the Dreyfuss affair. Not just to demonstrate how secret evidence can result in an innocent person being sent to prison, but by failing to let evidence see the light of day and be subject to proper review, the flaws in the evidence are not exposed which eventually allows guilty people to continue to be free to commit more crimes!
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here seems to be a tendency among policymakers to treat punishing the innocent as a kind of close second-best to punishing the guilty.
It's deeper than that, though. It's a perversion of the doctrine of original sin. Let's face it ... the majority culture in our country is Christian, even if many of us here are not. And we all cannot help but be influenced by Christian thinking. And Christianity, even those who reject original sin per se, believes that everyone has sinned to such a grave degree that redemption is impossible (but for the sacrifice of Jesus).
Ideally, this thinking should result in a feeling of empathy for those deemed to be sinners: "sure [X] is a sinner; sure [Y] is a criminal ... but I am a sinner myself as are we all ... so I shouldn't look down upon [X] or [Y] as who am I to think I'm better than they? 'judge not lest ye be judged'". However, in practice, for too many people, the result is a lack of concern for innocence: "sure [X] might not be guilty of the crime he's convicted of committing; but the police musta had reason to arrest him; he must be guilty of something. Anyway, we're all guilty of something truly evil, so [X] just was unlucky enough to get caught at it ... and thus deserves to go to prison as we all no doubt do".
Either way, as much as the right protests about us secular and/or non-Christian types being nihilists, to me it seems that the views I've rather parodied above, especially the mean-spirited point of view of too many people (which is standard on the right, from what I can tell), really is nihilistic, isn't it?
Posted by DAS | August 13, 2007 2:53 PM